Born: 17 June 1826, United States
Died: 24 May 1883
Country most active: United States
Also known as: Luka Ke‘elikōlani, Ruth Ke‘elikōlani Keanolani Kanāhoahoa
The following is republished from the National Park Service and was written by Faith Bennett. This piece falls under under public domain, as copyright does not apply to “any work of the U.S. Government” where “a work prepared by an officer or employee of the U.S. Government as part of that person’s official duties” (See, 17 U.S.C. §§ 101, 105).
Princess Ruth Keʻelikōlani was a direct descendent of Kamehameha I, the leader who united the Hawaiian islands and founded the kingdom of Hawai‘i. She was an advocate for Hawaiian culture who was best known for defending the town of Hilo during the 1880–1881 eruption of the Mauna Loa Volcano that is part of the Hawai‘i Volcanoes National Park.
Keʻelikōlani was born in Pohukaina, Oahu in 1826. Her mother, Chiefess Pauhi, married her third husband, Mataio Kekūanāoʻa, only three months before she died while giving birth to Princess Ruth. Both Kekūanāoʻa and the Chiefess’s second husband, High Chief Kahalaiʻa Luanuʻu, claimed Keʻelikōlani as a daughter. She was publicly recognized as keiki po‘olua, a “two heads” child, or someone who would inherit the mana (spiritual energy) of both fathers. This early controversy surrounding her paternity presented enduring challenges as she navigated the U.S. legal system to secure a vast land inheritance. When she was sixteen, the princess married Leleiohoku with whom she had two children. After Leleiohoku’s death, Keʻelikōlani married Isaac Young Davis, grandson of the haole (a white person) advisor to Kamehameha I. Together they had a son, whom she gave to her cousin Bernice Pauahi Bishop to raise in the Hawaiian tradition of hānai.
Ke‘elikōlani maintained distinctive Hawaiian beliefs and practices during a period of ongoing tensions between self-proclaimed traditionalists and Christian Hawaiian chiefs. Educated by missionaries in English, she insisted on conducting business in the ‘ōlelo Hawai’i (the Hawaiian language). Inheriting palaces from her father, she preferred to live in a traditional grass house (hale pili) in Kailua. Her rejection of Christianity and the Anglo-American culture made her revered by her countrymen and women, and they turned to her for intervention when the volcano Mauna Loa began erupting in 1880. Six months later in a second wave of eruptions, Mauna Loa’s rift zones released three steady streams of lava flowing toward the town of Hilo, as well as the bases of Mauna Kea and the district of Ka’ū. Though the lava flows toward Ka’ū District and Mauna Kea ceased, the lava heading toward the town of Hilo steadily advanced for months. In August 1881 Queen Liliʻuokalani and Princess Ke‘elikōlani arrived in Hilo. At the foot of the lava flow, Keʻelikōlani chanted (oli) and made offerings (ho‘okupu) to Pele, the volcano goddess. The lava flow soon ceased and, according to some reports, Keʻelikōlani then camped overnight just beyond the lava’s reach.
She died in May 1883 after a brief illness. At the time of her death she was proclaimed to be the highest ranking descendent of Kamehameha I. She laid claim to 353,000 acres of Kamehameha land, all of which she bequeathed to Bernice Pauahi Bishop, who established the Bernice Pauahi Bishop Estate to set aside land for the preservation of Hawaiian culture and the advancement of Native Hawaiian people. In her will, Pauahi Bishop dedicated the estate to the development of the Kamehameha Schools for Hawaiian Children.