Born: 1750 (circa), Mexico or Spain
Died: After 1817
Country most active: United States
Also known as: María Gutiérrez, María López, María Tenorio
The following is republished from the National Park Service and was written by Charlotte Hansen Terry. This piece falls under under public domain, as copyright does not apply to “any work of the U.S. Government” where “a work prepared by an officer or employee of the U.S. Government as part of that person’s official duties” (See, 17 U.S.C. §§ 101, 105).
María Feliciana Arballo, a 25-year-old widow of Afro-Latina descent with two small children, was one of about forty women in the Anza expedition when it began its colonizing journey from Sonora, Mexico to Alta California (upper California) in 1775. Juan Bautista de Anza specifically recruited families for this expedition, which was meant to place a Spanish stronghold in California and populate the region with Spanish-descended settlers. The people Anza recruited came from many settlements throughout Mexico, and were of European, Indigenous, and African descent. Arballo became an early settler of California, and her children rose to prominence in Californio (Spanish colonial) society.
Arballo was born around 1750 to Francisco Arballo and María Trinidad, in the state of Sinaloa, Mexico, likely in Culiacán. She married Juan José Gutiérrez in 1768. Her marriage record listed both Arballo and Gutiérrez as “mulatos libres,” meaning “free mulattos.” Gutiérrez and Arballo were recruited for the Anza expedition in spring 1775. Gutiérrez, who was one of Anza’s soldiers, died during an Indian conflict about a month before the expedition left. This death would have normally disqualified Arballo from going on the expedition with her two young daughters, but she was allowed to continue possibly because some of her husband’s family was likely also on the expedition. She joined the expedition with her 4-year-old and infant daughters, probably placing her eldest, María Tomasa, behind her in the saddle and carrying her infant, María Eustaquia, in front in a rebozo, a popular and versatile garment used by women on the Spanish frontier as a shawl, wrap, or general covering.
The diaries of Anza and fellow expeditioner Father Pedro Font suggest the conflicting gender expectations that women like Arballo confronted during the journey. Fandangos were held a few times in December 1775, and Arballo sang verses that were “applauded and cheered” by others in the camp as they danced. Font disapproved of her singing, calling her a “very bold widow” and chastising the camp members who took part in the fandango in his sermon the following day. Arballo did not remain with the expedition for its entire journey to San Francisco. She stayed behind at Mission San Gabriel and married Juan Francisco López on April 7, 1776.
Settlers from the Anza expedition spread throughout various areas of California and doubled the Spanish population of the region in 1776. By 1790, Arballo lived in San Diego with López and their five children. López died in 1800, and Arballo married Mariano Tenorio at Mission San Diego that same year. In all, Arballo had ten children, with eight living to adulthood. The daughters who came with her on the expedition married into prominent California families. Her daughter María Eustaquia Gutiérrez, who was an infant on the trail, was the mother of Pio Pico, the last governor of Alta California. María Tomasa, her eldest daughter, married Juan José Sepulveda, part of a notable family in the San Diego region. Arballo died at some point after 1817. Arballo’s life shows how essential families and strategic marriages were to the Spanish colonization of California.
The following is republished from the Library of Congress. This piece falls under under public domain, as copyright does not apply to “any work of the U.S. Government” where “a work prepared by an officer or employee of the U.S. Government as part of that person’s official duties” (See, 17 U.S.C. §§ 101, 105).
The women who accompanied Anza were primarily from the lower classes of Mexican society. One of them, however, was not from that social stratum. Maria Feliciana Arballo was born into a wealthy family in Spain and was only twenty years old when she and her mestizo husband signed on to travel with Anza. In part, the journey to California would have helped them to escape the rigid class society in established parts of the Spanish empire that denigrated her husband on the basis of color and race. His sudden death prior to the journey did not deter her from insisting that she and her two young daughters be permitted to accompany Anza to California. Perhaps the persuasiveness of her arguments convinced Anza, despite strong objections from Father Pedro Font, to make an exception to his policy that all women be accompanied by male family members. She and her daughters, one riding in front of her, the other behind, traveled on horseback all the way to California. Once there, she again asserted her independence by leaving the group in San Gabriel, where she entered into a second marriage. The man she chose was also a mestizo soldier.
Apparently Arballo was a high-spirited young woman, because Father Font was repeatedly annoyed with her and with Anza, who had permitted her to go to California against the priest’s adamant opposition. Font confided in his diary, as translated and published by Herbert Eugene Bolton, that she drank alcohol to excess one evening when the group was celebrating, having completed an arduous portion of the journey. Font also noted her unseemly behavior, commenting that the “very bold widow . . . sang some verses which were not at all nice, applauded and cheered by the crowd.” She refused to play the submissive and modest role required of women of her time and, by performing in public, she resisted the social controls normally governing Spanish women’s actions. She also defied, not once but twice, the class and color constraints of Hispanic culture by marrying common soldiers who were mestizo when she herself was of Spanish birth. In marrying beneath her class and caste, defying her priest’s advice, resisting male authority, and acting boldly in the public sphere, she subverted the gender requirements of proper behavior for women of her time.