Miriam-Rose Ungunmerr-Baumann

Born in the bush near Daly River in 1950, Miriam Rose Ungunmerr-Baumann is a member of the Ngangiwumirr language group and speaks four other local languages. Despite never attending secondary school, she became the Northern Territory’s first Indigenous school teacher and the principal of St Francis Xavier school in her home community. A committed Christian (she was baptized in the Catholic Church at age 15) Ungunmerr-Baumann is admired throughout the Territory for the leadership and commitment she has shown, promoting education within Aboriginal communities and ensuring that Aboriginal people have the opportunity to become qualified teachers and manage their own schools. In 1998, she was appointed a Member of the Order of Australia, for her services to Aboriginal education and art. In 2002 she was awarded an Honorary Doctorate from the Northern Territory University in recognition of her leadership and example in the fields of Aboriginal education and the visual arts, and for her contribution to the general community in the Northern Territory. In 2004 she was appointed to the now defunct Federal Government advisory body, the National Indigenous Council.

At the age of five Ungunmerr-Baumann was placed in the care of her Aunt Nellie and Uncle Attawoomba Joe, a legendary police tracker. She moved with her aunt and uncle to live at police stations at Adelaide River, Pine Creek and Mataranka, where she attended government primary schools. She was a diligent student, she says, because the other police she lived with would take no nonsense when she tried to skip class. While receiving a formal education, she also learned traditional ways through following her uncle Joe around. This combination in her formative years, building skills that enabled her to read books and the land helped her to ‘feel comfortable walking in two worlds’ (NAIDOC week).

After finishing primary school, Ungunmerr-Baumann was employed as a domestic servant to a school teacher living near Daly River. After finishing her chores one day, she sat down to read a book and was discovered by the teacher on her return home. ‘She got a surprise’, says Ungunmerr-Baumann, and the teacher asked her to read a paragraph, and then the whole page. ‘”Right”, she said, “you’re going to be my assistant teacher.” And that’s where everything started’ (NAIDOC week). An assistant teacher’s course, a bridging course and a degree from Deakin University followed. In 1975, she returned to Daly River as the Territory’s first fully qualified Aboriginal teacher. She has continued to work for post graduate qualifications; a Bachelor of Education (1993) and a Masters of Education in 1999. She was appointed principal at St. Francis Xavier School at Daly River in 1993.

As well as being a committed and innovative leading educator, Ungunmerr-Baumann is a talented and accomplished artist who was an early experimenter with combining traditional techniques with western acrylics. She used art as a means of encouraging children to express themselves. Her skills in this area led to her being employed by the Curriculum and Research Centre in Darwin as an advisory teacher of art in 1977 and a Commonwealth Government secondment to Victoria to enable her to work with art teachers in that state.

Ungunmerr-Baumann was active in her community in other ways in the 1970s and 80s. She was involved in the preliminary research and planning that led to the establishment of two Aboriginal women’s resource centres, one in Darwin and one at Daly River. She also served for several years as the President of the Nauiya Community Government Council, an Aboriginal organisation that operated the leasing arrangements for the Daly River community, which included arrangements for community housing, health services and crisis accommodation. When she was appointed president in 1982 she was the first woman to hold the position and was criticised for ‘not knowing her proper place as a woman’ (Bicentennial N.T.). A report on community services for remote and isolated women concluded that she was an extremely effective president, nonetheless, with the Daly River services noted to be some of the best. Many women told the research team that this was largely due to the efforts of Miriam-Rose Ungunmerr-Baumann.

Ungunmerr-Baumann is dedicated to maintaining the cultural independence of her people, an issue that she has taken up in her professional, community and creative life for over forty years. In 1991 she explained a painting she exhibited in the following way:

The painting symbolizes the need for me to assist my people to retain their culture while gaining the education which gives us, as culturally bound Aboriginal people, the knowledge and power to live our cultural lives within the western world. All the sections of this painting meld together to make me whole – I cannot do without any of them if I am to remain a whole person (The Power In Me).

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Estelle Ishigo

Artist and musician Estelle Peck Ishigo (1899–1990), a white woman who married a Nisei man, is best known for chronicling life at the Heart Mountain, Wyoming, concentration camp through her drawings and paintings. After falling into poverty and obscurity after the war, she was rediscovered in the 1970s, with former Heart Mountain inmates helping her to publish her memoir. She has subsequently been widely exhibited and was the subject of an Academy Award winning documentary.

Early Life and Wartime Incarceration
Estelle Peck was born on July 15, 1899, in Oakland, California, to Bradford and Bertha Apffel Peck. Her father was a landscape painter and piano tuner, while her mother sang opera. Her father was in his early fifties and her mother nearly fifty when Estelle was born; Estelle believed that she was a “mistake” and that her parents did not want a child. She recalled being raised by a nurse early in life, then lived with a succession of relatives and others after moving to Los Angeles at age twelve, one of whom raped her. On her own after high school, she “roamed streets alone looking for adventure” before eventually attending Otis Art Institute. In 1929, she met Arthur Ishigo, a Nisei man from San Francisco who had moved to Los Angeles with hopes of becoming an actor, and she fell in “love at first sight.” Due to anti-miscegenation laws, the couple had to marry in Mexico. Shunned by mainstream society, the couple largely lived in the Japanese American community. Both worked odd jobs, with Arthur landing bit parts here and there and eventually working for Paramount as a janitor. Estelle got some illustration jobs, taught art classes for children, and, when the war broke out, was working at a drugstore and soda fountain in Hollywood.

After the attack on Pearl Harbor, Arthur lost his Paramount job and Estelle lost a teaching job. As a Japanese American, Arthur was subject to the mass forced removal of all Japanese Americans on the West Coast. Though Estelle did not have to join him, she chose to accompany him, first to the Pomona Assembly Center, then to the Heart Mountain, Wyoming, War Relocation Authority concentration camp. Ironically, she reported that she “felt accepted for the first time in my life” while incarcerated. She took an active part in camp life, working as an artist and art editor for the Pomona camp newspaper—her co-editor was the noted graphic artist S. Neil Fujita —and organizing a string ensemble and teaching violin at Heart Mountain. She was also the director of the Art Students’ League at Heart Mountain. A familiar and easily recognizable figure in camp, Shig Yabu recalled “she played the violin and the mandolin, so each week she would be up on the stage, on the front, and she stood out playing the mandolin with this little band, with a smiling face.” Arthur worked as a boilerman.

From the initial roundup, Estelle took it upon herself to use her artistic skills to document what was happening to Japanese Americans. Throughout the incarceration, she made dozens of pencil and ink sketches of everyday events—everything from the dust and snow storms to the primitive living conditions to inmate adaptations and recreation—as well as some watercolor and oil paintings. She later worked for Heart Mountain’s Reports Office as part of the Documentary Section staff “to sketch and paint center life in all its aspects.” In that capacity, some of her paintings ended up in staff offices—including that of Reports Officer Vaughn Mechau—while other may have been given away to visitors. Late in the camp’s history, she assisted folk art scholar Allen H. Eaton on a project to collect and document arts and crafts in the WRA camps. Ishigo recommended notable items to Eaton, arranged for their photography, and collected and shipped some key objects to Eaton, including some of her own work. His book Beauty Behind Barbed Wire: The Arts of the Japanese in Our War Relocation Camps was published in 1952.

Postwar Struggles
The Ishigos stayed in Heart Mountain until its very last day so that Estelle could document the camp’s closing. They were among the last to leave on November 10, 1945. With no place to go, they returned to the Los Angeles area and ended up in the notorious Winona trailer camp in Burbank with approximately five hundred other Heart Mountain inmates. Run by the War Relocation Authority and the Federal Public Housing Authority, it was one of a series of camps for released Japanese Americans like the Ishigos that were meant to serve as temporary housing. Two weeks after their arrival, they struggled to find work. “I’ve cut down on food to make the money last longer but it will interfere with the quality of my work,” she wrote to a friend, while lamenting her inability to play music or paint in the cramped quarters. Winona suddenly closed in March of 1946, and the Ishigos were shuttled to another WRA/FPHA trailer camp in Lomita. When that camp closed a couple of months later, and with the imminent closing down of the WRA, they moved yet again to a privately owned trailer camp in Lomita run by California Sea Food. “So much packing, moving and suspense leaves one too exhausted to do anything,” she wrote.

The couple searched for work and community, with Arthur working for a time as a gardener and Estelle teaching children’s art classes and trying to resume painting. Arthur eventually found a job with American Airlines, and after two more years in the “hideous slovenly” trailer, they moved to a small apartment in downtown Los Angeles. Estelle wrote that Arthur had aged twenty years in camp that his “spirit was broken, he was different now than he used to be.” He was also embittered by a long battle over claims filed under the auspices of the Japanese American Evacuation Claims Act. An initial claim for $1,000 stretched out over years before he finally gave in and settled for $102.50. Not long after this, he died of cancer at age fifty-five in 1957. Estelle continued to work odd jobs including office work and managing an apartment building while also pursuing writing—including stories based on the wartime incarceration—while trying to paint and play music.

Rediscovery and Legacy
In February 1972, the California Historical Society opened an exhibition of art created in the Japanese American concentration camps titled Months of Waiting, 1942–1945. Ishigo was one of six artists featured in the exhibition, which toured nationally over the next three years. She was subsequently honored by the Hollywood chapter of the Japanese American Citizens League (JACL), which also presented her with an honorarium “in appreciation for her personal contributions to the world of art and to the Japanese American community.” The Hollywood JACL, along with the Pacific Southwest District Council of the JACL and private donors, also underwrote the publication of Ishigo’s illustrated camp memoir, Lone Heart Mountain, which went on sale at the end of 1972. Her original drawings were displayed at Amerasia Bookstore in Little Tokyo in 1974.

In subsequent years, she again fell into obscurity and financial hardship. In the mid-1980s, Heart Mountain community leader Bacon Sakatani was asked to find Ishigo by local officials who were interested in using one of her drawings on a plaque at the site of the camp. He found her living in squalor, destitute, and with both legs amputated due to gangrene. Sakatani and his former Heart Mountain classmates raised money to assist her and to republish Lone Heart Mountain. Through their efforts, her story came to the attention of filmmaker Steven Okazaki, who made a film about her life. Based on Lone Heart Mountain and featuring dozens of Ishigo’s drawings and paintings, Days of Waiting eventually won an Academy Award for best documentary short. Ishigo lived out the rest of her life in various convalescent homes in Hollywood. She passed away on February 25, 1990. In June 1999, a group of former inmates that included Norman Mineta and Sue Kunitomi Embrey trekked up Heart Mountain to scatter Ishigo’s ashes at the top, fulfilling her dying wish.

With growing interest in the Japanese American incarceration, her fame has grown since her passing. Her works were featured in exhibitions including A More Perfect Union: Japanese Americans and the US Constitution (National Museum of American History, Smithsonian Institution, 1987), The View from Within (Japanese American National Museum and UCLA Wight Art Gallery, 1992) and Coming Home: Memories of Japanese American Resettlement (JANM, 1998). She is also featured in the films Heart Mountain: An All American Town (2011) and All We Could Carry (2011), the latter the introductory video at the Heart Mountain Interpretive Center. In 2015, Rago Arts offered for sale a cache of Japanese American incarceration related objects from the collection of Allen H. Eaton that included twelve watercolors and two oils depicting scenes at Heart Mountain by Ishigo. Japanese American community activists managed to stop the auction, and the collection was eventually acquired by the Japanese American National Museum. Some of her works were featured in the subsequent traveling exhibition, Contested Histories: Art and Artifacts from the Allen Hendershott Eaton Collection. JANM also loaned ten of the paintings to the Heart Mountain Interpretive Center, which featured them in the exhibition The Mountain Was Our Secret: Works by Estelle Ishigo in 2018. Dozens of her incarceration related drawings and paintings from collections at JANM and UCLA can be viewed online.

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Royal Alley-Barnes

An accomplished painter and muralist, her background in the arts framed her response to problems as varied as how to reduce youth violence, protect the environmental quality of the Mercer Island Slough, and improve the financial viability of Seattle city-owned arts facilities.

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Barbara Earl Thomas

The former Executive Director of Seattle’s Northwest African American Museum, Barbara Earl Thomas is far more than an institutional administrator. She is also an inspiring lecturer on the topics of art and culture and — as the University of Washington Press notes — a “painter and writer of prodigious talent and remarkable visionary sensibility.”

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Henrietta Barclay Paist

Multi-talented artist, designer, teacher, and author Henrietta Barclay Paist is perhaps best known for her china painting, a popular turn-of-the-century pastime.

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Michi Hashimoto

Hashimoto was an oil and watercolor painter who also produced decorative screens, who exhibited widely in the 1920s and early 1930s in Southern California.

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Miki Hayakawa

A prominent California oil painter and printmaker celebrated for her modernist forms and rich use of colors. Hayakawa was part of a fledgling Nisei art milieu that exhibited widely in the 1920s and 1930s.

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Hisako Hibi

Hisako Shimizu Hibi (1907–91) was an Issei painter and printmaker who exhibited throughout her career, and by the end of her life she was well entrenched in the San Francisco Bay Area arts community. During WWII, she produced a body of work reflecting life at the Topaz concentration camp in Utah, and taught at the Topaz Art School .

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