According to Antonia Hernández, she “went to law school for one reason: to use the law as a vehicle for social change.” Decades later, she can claim numerous legal victories for the Latinx community in the areas of voting rights, employment, education, and immigration. From legal aid work, to counsel to the Senate Judiciary Committee, to head of a major civil rights organization, Hernández has used the law to realize social change at every turn.
Edith Cowan’s remarkable leadership in overcoming obstacles to women’s public participation was forged through personal tragedy.
The first female judge in Papua New Guinea, Catherine Anne Davani was a judge of the Supreme Court of Papua New Guinea from 2001 until her death in 2016.
From the late 1890s Niniwa-i-te-rangi carved out a unique position for herself. She was considered a leader of Māori affairs and was the only woman whose views were sought when the Native Affairs Committee inquired into the Native Lands Settlement and Administration Bill of 1898. She regularly spoke on the marae in a district in which this was not a common practice. She became known around the country, beginning in the days when Tamahau sent her out as Pāpāwai’s ambassador to solicit attendance at the Māori parliaments. Her knowledge of whakapapa and tradition was extensive and contributed to the work of the Tāne-nui-a-rangi committee.
It was ‘while working at Jurisprudence and Constitutional History’, she said, ‘that the idea first occurred to me of taking a law degree.…I did not know then that the profession was not open to women.’ In the 1890s Stella Henderson began to study law.
A vocal leader of the twentieth century women’s suffrage movement, Alice Paul advocated for and helped secure passage of the 19th Amendment to the US Constitution, granting women the right to vote. Paul next authored the Equal Rights Amendment in 1923, which has yet to be adopted.
Throughout her 45-year career, Betsy Wade consistently proved that gender should not be a barrier to opportunity. As the lead plaintiff in a class-action lawsuit against the New York Times in 1974, Wade transformed the industry and newsrooms across the nation.
Standing before the Supreme Court, Eliza “Lyda” Burton Conley argued to protect her ancestral burial ground. Considered the Guardian of Heron Indian Cemetery, her appearance made her the third woman, and the first Native American, to argue a case in front of the Supreme Court. For her, this case was personal.
Eliza Burton Conley was born sometime between 1868 and 1869 to Eliza Burton Zane Conley, a member of the Wyandotte tribe and descendant of a chief, and Andrew Conley, an English farmer in Kansas. Conley was one of four sisters. The Wyandotte were sometimes controversially called “Huron,” hence the name of the cemetery. A very active and independent young woman, she and one of her sisters would row across the river every day to attend school at Park College. During her lifetime, she became a lawyer, was admitted to the Missouri Bar, trained as a telegraphic operator, taught at Spalding Business College in Kansas City, and taught Sunday School at her Methodist Episcopal Church. She did all of this before women had the right to vote in the United States.
While the world watched during the Impeachment hearings of President Richard Nixon, Barbara Jordan boldly took center stage. As a lawyer, a congresswoman, and a scholar, Jordan used her public speaking skills to fight for civil and human rights. In 1972, Jordan became the first African American woman to be elected to Congress from the South since 1898.
Affectionately called “R.B.G.” by her supporters, Ruth Bader Ginsburg has inspired generations of women to break gender barriers. Even after facing gender discrimination as she pursued her academic goals, Ginsburg forged ahead and became the second woman–and first Jewish woman–to serve on the Supreme Court.