Mary Ingraham
Bahamian suffragist Mary “May” Ingraham was the founding president of the Bahamas Women’s Suffrage Movement, as well as a businesswoman who owned properties and ran a store.
Category Archives: Activism
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Salomé Ureña
Dominican poet Salomé Ureña was an early advocate for women’s higher education in the Dominican Republic.
Carmen Tione Rupe
Carmen Rupe was a trailblazing transgender woman and entertainer, a larger-than-life personality, sex worker, and celebrated LGBTIQ+ icon. Proprietor of several notorious Wellington nightspots and one-time mayoral candidate, she pushed the boundaries of Wellington nightlife and both entertained and outraged New Zealanders during the 1960s and 1970s. The most visible transgender New Zealander of her time, she used her celebrity to advocate for LGBTIQ+ rights. She was well-known for helping homeless people and others in need.
Betty Wark
Whāea (mother) Betty Wark worked with ‘at risk’ Māori youth in Auckland for more than 30 years. The product of a difficult childhood, she struggled to provide a family environment to many young people whose lives had been destabilised by mid-twentieth century Māori urbanisation. At Arohanui, the hostel she co-founded and operated, young Māori found a bed, a hot meal, help with addiction, and the prospect of education and reconnection with a resurgent Māori culture.
Ana Mendieta
For a long time, Mendieta’s highly publicized death eclipsed any attention being paid to her intensely important body of work. A recent surge of interest in her jolting performances, however, has turned a focus onto her work as being an important member of the displaced and abused women canon. Mendieta has inspired a book about her death written by Robert Katz, a feminist protest outside of the Dia Art Foundation’s retrospective of Carl Andre replete with chicken blood and guts, and many of her own postmortem retrospectives. She has also influenced numerous modern artists, such as Ana Teresa Fernández, Kate Gilmore, Simone Leigh, Gina Osterloh, Antonia Wright, Nancy Spero and Tania Bruguera.
Amy Hadfield Hutchinson
From 1901 to 1904 Amy was matron of the boarding hostel at her old high school; a friend, Bessie Spencer, was headmistress. On 30 August 1907, at Napier, Amy married Francis (Frank) Hutchinson, a sheepfarmer from Rissington; the marriage was childless. The homestead on Frank’s farm, Omatua, had been unoccupied, except by bees, for years. Amy and Frank restored the house and garden, and Omatua became known as a place where visitors found an ‘opportunity for intellectual conversation’.
Ann Boyce
According to the reminiscences of Ann’s grand-daughter, on one occasion after taking to farming, William Boyce decided that he wanted to make another sea voyage. He departed, leaving the farm with a manager. Ann took a dislike to the arrangement. She hired a whaleboat and two men to row her over Cook Strait, and fetched her husband back to agricultural pursuits. Her grand-daughter also records that in Motueka, with its large Māori population, Ann became increasingly knowledgeable about the medicinal properties of plants. She is said to have gained renown as a herbalist, and was often called on for medical help, particularly by Māori people.
Annie McVicar
From 1906 onwards Annie McVicar was actively engaged in social and educational work in Wellington. As an early member and vice president of the New Zealand Society for the Protection of Women and Children, she was involved in establishing the local branch of the Plunket Society in 1908. She was the first secretary of the branch in 1908–9 and served again in 1913, and was a vice president for a number of years in the 1920s and 1930s. When the first Plunket nurse, Joanna MacKinnon, promoted the society’s work in Wellington, Annie McVicar accompanied her on her visits to mothers; occasionally Annie carried out this work on her own. She served on the Worser Bay School committee, chaired the ladies’ advisory committee of the Technical College from 1923 to 1949, and was a parents’ representative on the college’s board of governors from 1927 to 1939.
Annie McVicar was also interested in politics. In 1913 she was a vice president of a local women’s branch of the New Zealand Political Reform League. She became a Miramar borough councillor in 1919 and in February 1921 was nominated to represent the borough on the Wellington City Council. In April that year, after Miramar had amalgamated with Wellington, she became the first woman to be elected to the Wellington City Council. An Evening Post editorial proclaimed that ‘Never before has Wellington had a lady City Councillor, and the innovation is full of promise.’ Annie McVicar held the seat in 1923 but was defeated in 1925. She was a member of the Wellington Hospital and Charitable Aid Board (later the Wellington Hospital Board) from 1915 until she retired in 1938. In local government, as in her other activities, McVicar was energetic and pragmatic: her particular interests were education and health, especially that of women and children.
Arihia Kane Ngata
During the First World War Ngāti Porou leaders encouraged their young tribesmen to enlist in the Māori contingents. Arihia played an important role, organising fund-raising events and providing hospitality to the young recruits. She was a central figure at hui in support of Apirana Ngata’s early economic development schemes, and also at the large gathering at Waiomatatini in February 1917 when the decorative carvings and tukutuku panels in Te Wharehou were unveiled. Those present contributed over £3,000 to help with expenses, but Ngata persuaded the donors to put the money towards the establishment of the Māori Soldiers’ Fund. In 1918 she was made an MBE for her work during the war. In the post-war period, Arihia provided lodging for young men from other tribes who came to learn sheepfarming skills from Ngāti Porou. They often stayed for months at a time, pending placement on a sheep farm by Ngata when he returned from Wellington. Arihia embraced them all as part of her wider family.
Anna Paterson Stout
Anna Stout’s philosophy was that women should have equal rights with men and be free to develop their intellectual ability to its highest capacity.
Although she had joined the New Zealand Women’s Christian Temperance Union in 1885, it was not until the 1890s that she began to play a tentative, independent public role. In April 1892 she was elected president of the Women’s Franchise League in Dunedin; the active leadership was provided by Marion Hatton. Early in 1895 Eva McLaren, corresponding secretary of the International Council of Women, approached Stout to preside over a New Zealand branch.